What does David Miller mean by nationality What kind of nationality Essay

What does David Miller mean by nationality What kind of nationality does he support, and how far should we accept his views - Essay ca exerciseIn this essay, I intend to discuss the implications of the concept of nationality as espoused by David Miller, and how it affects the modern economic and social environment of a country. I will use evidence as well as theories and opinions of other scholars to establish that David Millers concept of nationality cannot be acceptable in its entirety in the modern times. fit to Miller, the idea of nationality comprises of a state that has claim to political determination and which is also ethical in nature1. The concept of an ethical nation is based on Millers presumption that justice is a pluralistic concept and it should be understood and practiced in the context of the situation. For an ethical nation, it is believed that social solidarity is the central justice principle, as this emulates the justice system of community level living, only on a much larger scale2. A community is tasked with ensuring that all members ask are met and that there is fairness in distribution of resources according to each individuals contend. Similarly, an ethical nation is the one that has a social social eudaemonia system aimed at providing facilities and resources to people who need it and cannot afford it otherwise owing to economic inequalities. In addition, Miller also contends that there is a need for assentient action and active income redistribution to bring down the social and income disparities. According to him, nationality would mean that people should have a greater sympathy and willingness to help their co-nationals than they are with admiration to the general humanity3. The concept of Millers nationality is an idealistic one as he seems to have over-simplified both the theoretical underpinnings as well as the matter-of-fact implications of his theory. He uses the concept of nationality to mean support for a welfare state on the premise that a welfare state is the apt solution to ensuring justice. According to him, this justice is pluralistic and varied and depends on what is the context of the situation. His conclusion that a welfare state is the ultimate manifestation of justice is not supported by any empirical or factual information. He does not elaborate why any other approach to justice is not suitable for a nation, or how the welfare state metes out justice to the numerous and diverse sections of the society4. The fact that pluralistic justice is given importance by Miller himself throw out traps him into detailing why he proposes only a welfare state as an ethical state, and why nationality should require a support for such a state alone. Next, the concept of nationality as envisioned by Miller is also contrary to the dynamics of a free market and exemption of opportunity ideals that are incorporated in democratic states in the free world. For example, the notion of welfare state is b ased on the premise that the rich and the well-off people need to compensate for the poor who do not have the means or opportunities5. In order to maintain a welfare state, a differential valuate system is employed which can be akin to penalizing the achievers and the rich people for their growth and progress. This inherently appears to be at cross-purposes to the free market concepts and the individual freedom to earn and self-determination. Also, it is also debatable that to what extent the concept of nationality should be used to support the welfare state. It is proposed by Miller that nationalism and citizenship should bring the onus of welfare and support to